22 November 2012

September 29th, Castrojeriz to Fromista (26 kilometers):


The morning began with a quick breakfast and then the three of us walking with trepidation toward the immediate, massively steep climb from the Rio Odrilla to Alto Mostelares and more meseta beyond.  The skies were a bruised grey that threatened real rain and delivered a solid mist during our climb, and though we worked to conquer the hill with humor and curses, I remember how impressive the valley looked behind us the higher we reached. 



Bicyclists with rugged tires made remarkable efforts to pass by us on the gravel road – their heaving chests doing little to make me envious of their bikes this time around.  At the top, to our surprise, was a lean-to picnic shelter covered in messages from other pilgrims.  Susannah tagged it with the Musketeers’ story for posterity, and before we shouldered our packs to move on, our German friend Martina also came trudging up the hill to join us, glasses fogged up, poncho sailing in the wind.



This is also where my camera battery finally gave up the ghost. 



Dropping down into the valley after more meseta-trekking, we stopped at Itero de la Vega for excellent coffee and sandwiches, plunged into the Tierra de Campos toward Boadilla del Camino and toward our final destination, Fromista.  The Camino alternated between following the roadside and remote farmland; I felt compelled to dwell on the question of discernment and my life with God after the Camino back in the U.S.  Later I wrote that it didn’t feel forced or artificial to think about those things, and the expansiveness of the terrain seemed to match my expanding heart, and the simplicity as well. 

By the time we walked into Fromista, I was excited to explore the Romanesque church Iglesia de San Martin and have dinner with my companeras; we bustled into the municipal albergue fairly early in the afternoon. 

Fromista soon began to go sideways on us – the general feeling at the albergue was disconnected and cranky, the people there seemed both prone to complain and inconsiderate of others, which wasn’t helped by the grumpiness of the workers.  I ended up in a separate room from the ladies, sharing a bedroom with several very loud, very technology-laden young backpackers who seemed less like pilgrims and more like typical hostel-goers.  When I walked in, there was an ongoing argument about electrical plug-in politics and I struggled not to judge my roommates based on that fact alone.  Not judging became harder as, throughout the evening, the conversations I overheard ranged from drunken frivolity to borderline sleaze. 

Showered and shorn, Linde, Susannah and I headed out in search of food and are quickly disappointed – the first restaurant we walked into rudely turned us away with a brusque “No food today!” despite the menu posted outside.  We end up ordering pizzas (microwave oven pizzas, to be exact) from a bar around the corner at the crossroads – the weather had become clear and despite this impression of rudeness from the town it was a good meal.  Two girls, a guy, and a pizza place – am I right?



The church I wanted to explore was closed and my camera was dead, but I remember it being isolated on this wide stone courtyard – a building consecrated in 1066, set apart, with the town and the Camino flowing around it like a stream.  We found out there was going to be a pilgrim’s mass at the other medieval church in town, down around the street toward the cluster of private hostels we’d passed up earlier, and I made the decision to go. 

I almost didn’t.  I almost went in search of a beer or ice cream or a nap; I almost allowed my impression of the town to convince me the church service would also be cold and unfriendly… but, for whatever reason, I didn’t. 

I walked down early to make time to pray a rosary, and remember thinking that I can easily recall a time when the rosary felt awkward and difficult.  These days it feels easy, natural, and deeply rewarding, and at some point along the Camino I fell into the habit of beginning the day with a rosary for a specific purpose or specific person.  Now that I’m back, I miss the fact that there was a time in every day when it was easy to pray a rosary.  It fit seamlessly into the day. 

The mass in Fromista was beautiful.  I remember explaining to Linde the different sections of the liturgy, and realizing first that I felt comfortable following along in Spanish even when I didn’t immediately pick up on the words and responses, and also that my sense of grumpiness and impatience from earlier probably came from needing to go to mass, that my heart was aching for it, that it was becoming a critical part of my daily existence. 

The priest was kind in his expressions and words, and the blessing he offered to us pilgrims after the liturgy brought me to tears.  I was becoming accustomed to being singled out and recognized with love and compassion by the priests and congregants of towns along the Camino, but when this priest crossed my forehead and spoke the blessing, I again felt that sense of deep spiritual ‘largeness’ I can’t attribute to just the event or just the circumstances. 

I lingered behind afterward to have the priest stamp my credencial, and it was hugely frustrating not to be able to talk to him in Spanish, to thank him for the mass and the blessing. 

Walking out into the brisk night air and the cobblestone street, I saw the girls up ahead and ran up behind them with happy yell, throwing my arms around their shoulders because I felt so much love for them and for the world in that moment.  (In my head, this is a starlit, John Hughes-style End Credits moment, with a swell of music – definitely a Cat Power song.  In slow-motion, with a final freeze-frame.  Don’t you judge me.)
So that’s how my night ends in Fromista.  The ladies have a significantly divergent story to tell, but that can wait until the morning. 

No comments:

Post a Comment